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(This month’s Synchroblog explores the topic of growing spiritually by learning to let go of things that may have hindered us on our journeys, even good things. I will add other bloggers’ links as they come in this week.)

I bought into the belief that life must be a certain way to really be successful and happy and full. I felt that if I worked and prayed hard enough, I’d find the secret to get there. That mysterious way seemed to come all too easy for some folks, who then looked disdainfully at what others like me had possibly done wrong to miss out. But I suppose that we all buy into the illusion that we have much more control over our lives than we really do, and that if we have a relationship with God that is just so, we can convince him to do what we want. Even so, housing markets plunge, friends betray, churches split, babies die, dreams fade. I am realizing now that my life will never become what I dreamed it would be when I was in my teens and twenties, when the future was made of possibility.

As I reflect at this point of my life, I realize that I thought my husband and I would have had more children, a bigger quiver to enjoy. I thought I would have my PhD or DMin by now. I thought I would have written many more books. I thought I would be in a very different career or perhaps be writing full time and living on a farm full of greyhounds and cats. I thought I would have shed false selves and false concepts of God and others much more thoroughly. I thought I would have learned better how to live in a way that would change the world around me in more significant ways. I thought I would have found the key to suffering well, and to sustained joy. I thought I would have loved better.

I have reached my 50’s, an age which for decades I thought impossible. Perhaps I really thought I would be 35 forever! It truly felt that way. I thought I was grown up enough and forever young at the same time. Now I understand writer Anne Tyler when she compared the later years of life to the end of a game of solitaire. At that point, most of the cards in the deck have been played and laid out, and there are fewer options left in order to finish up the game. And even when many of the cards have been played well, the reality is, you still may not win.

While all this might sound sad or heavy, it is truly not such a bad thing. There is much in my life to celebrate, much richness and blessing and much gratitude in my heart. There is fruit born from the past to enjoy and relationships to treasure and new seasons to explore. However, there is both a joy and a gravitas present in the realization that this is a time to “set my face resolutely towards Jerusalem”, as is spoken of Jesus. He set himself on a path of no turning back – to the place of laying all things down, even that of being God.

In Pixar’s beautiful movie called “Up” there is an old man who lost the love of his life to death. He and his beloved Elly had worked hard their whole lives but never were able to fulfill their dreams of adventure to exotic places. They had never had children, having been denied that dream as well. The old man had nothing left but his house and her pictures and unused tickets to far off lands. Finding himself alone in their once joyful home he entrenches himself grimly into the old patterns that had made up the lonely rhythms of his life for so long. He lives in what-should-have-been. He becomes a dead soul in a still breathing body.

A construction company threatens his staid existence and he battles back, winning nothing but a placement in an old folks’ home. It seems that what little life was left for him was also being taken away. He decides to flee. He fills hundreds of balloons with helium which lift his house aloft and away from all that had gone so wrong.

He finds a stowaway on board, a young and earnest Boy Scout named Russell. The natural curiosity and energy of youth messes up the old man’s world. However, Russell’s interference ends up putting them on a path to what was once the old man’s dream destination for himself and his beloved. They arrive at some beautiful waterfalls in South America. The old man wants to plant his house beside the falls and continue his routine of existence, living in the painful shadow of his past.

Of course, as is the case in any good story, more conflict and trouble ensues. (*This includes some hilarious dogs – this movie was obviously written by a dog lover!) Ultimately, the man must choose love for this small boy and other lonely, helpless creatures over his small, numb world. The clincher comes when he must give up his prized home. He pushes all his precious belongings out the door to make it light enough to fly again. He gives up all that bound him to a time long past. He let it all go for love. And he does save the day, gaining both love and his own soul back.

The secret is, life is a journey of kenosis. That is the word from Philippians 2 when Jesus empties himself out –of everything- for love. Life is a constant journey of letting go, of unclenching our fists and letting what we think we must have slip away. We can hold onto old dreams and regrets and expectations and demands and stay tethered to them. Or we can push them out the door and lighten the load for the journey ahead. Without letting go, there is no love possible, for real love does not grasp and cling. And without letting go, there is no more growth into our true selves, because our identity will always be shaped by false images and dreams of what “should” be rather than what is.

My pastor has been doing a lot of reflecting on resurrection life during this Easter season. She reminded us that Jesus came not so we can be good (do it all right) or nice (everyone will like me!) but so we can be made new. And she reminds us, we can’t be made new if we are clinging to the places where we have forged an image of life and God that keeps us safe and certain. Those things keep us restricted and bound to a flat existence – our own creation of reality. And hands that cling cannot open up to receive what is new. But if we choose the courage to begin to let go of what we are sure we know, of what is certain and safe, of what we feel should be, our hearts and minds can be released into in the flowing river of Life that is far mightier than our ability to harness and control. We become people of the larger Story, buoyed by its current and perhaps finding ourselves bumping up into the hope that is greater that what we could ever manufacture. Our emptied hearts just may make enough room at last to become filled and stretched out of size into love. And we just may lose our grip on certainty, watching it fall far behind us as we enter finally, finally, into faith.

Those who lay down their lives for my sake will find it. ~Jesus

Enjoy these Synchrobloggers:

John Martinez – Indiefaith 
Letting go of the Holy me

Beth Patterson “What is passed over is not love”

Jeremy Myers Help! I’m Lost and I Can’t Find Myself!

Marta Layton On Burdings, Blessings, Babies and Bathwater

Kathy Escobar Letting God Off The Hook

Alan Knox at The Assembling of Church – Where Did I Go? 

Crystal Lewis – What Happened When I Let Go

Pam Hogeweide at How God Messed Up My Religion – Letting Go of a Church-Centered Me 

K.W. Leslie at the Evening of Kent - Legalism, Anti-Legalism, and Anti-Anti-Legalism

Ryan Harrison  at How We Spend Our Days - Scraping the Barnacles 

Christine Sine at Godspace – Giving Up For God, What Does it Cost?

Liz Dyer at Grace Rules – What Do You Do When You Are Not Sure

Dan Brennan at Faith Dance – Letting Go for a Greater Good

Elaine Hansen – Recovering Control Freak – Let Go?

Wendy McCaig at View From the Bridge - Embracing the Grey

Chris at The Amplified Life - Seasons of Life 

Kerri at Practicing Contemplative - Synchroblog 

Jeff Goins What You Get From Giving



Years ago, I attended a church that avoided beauty. They met in a little white steepled building with a wood paneled arched ceiling within it that I just loved. However, the rest of the furnishings in there were worn and sparse, making it look like a forgotten and neglected room in an old house. I happened to mention to a friend once that the sanctuary would look so beautiful if it only had a carpet with a rich, deep color to set off the earthy tones of the wood. My remark was met with a terse, “It’s not that sort of church.”

Being new to the faith and having not yet discovered my own voice, I recoiled in embarrassment. I had obviously missed something important or perhaps I was engaging in the dreaded sins called lust of the eyes or the pride of life. I learned to believe that beauty was something that should be suspect, and that my love of beauty could be a character flaw. I learned to not trust my inner senses.

I have since come to understand that those church folks were simply afraid, for beauty can be a perilous thing. It sparks the imagination and moves it beyond safe boundaries, carrying the soul away with it to uncharted and unknown places. If we don’t protect ourselves, we become caught up in it, far beyond the mind and beyond the words in which we have always felt at home and so confident of what we know.

Many others have described to me their experiences of transcendent beauty, whether it be on a mountaintop in the Rockies or during a sunset on the beach. And so often, when they have described their sense of awe, wonder and encounter with sheer Presence, it was tamped down quickly by a well meaning Sunday School teacher who wanted to protect them from those new age-y ideas. Like my little church, they felt it best to keep this experience of beauty reined in.

However, an essay about creativity and Christianity is, in effect, an exploration of beauty. Beauty inhabits the cutting edge of creativity, says John O’Donohue. He proffers the idea that beauty speaks of things beyond words and rouses memories hidden in the depths of our hearts- memories of things both ancient and beyond time. Beauty reveals the wholeness and holy order of things. Beauty infuses our creative acts with meaning.

Frederick Turner adds that beauty enables us to go with, rather than against the deepest tendency or theme of our universe. It calls us back to something deeply ordered and good. In other words, beauty leads us to truth. It speaks of God. Therefore, the church is the right place to develop eyes for beauty; to learn to truly see. For in our relativistic world that is embroiled in either polarizing arguments or apathy in regards to what is good or true, beauty is able to transcend.

Beauty calls forth from our hearts the capacity to love and gives us sight to find the sacred anywhere on earth. It sees beyond exteriors, even the loveliest ones that tempt us to get caught in measuring a person’s worth by their physical attractiveness or charisma. It also sees beyond off-putting exteriors and actions that offend those who only have eyes to see failure or sin. O’Donohue says that beauty creates in us a reverence of approach for each other. Beauty does not allow us to see a mere human being. Instead, it gives us eyes to see sacred space, a container of the Holy in the other. We are led to draw near to one another with quiet astonishment.

Beauty gives us eyes to see God in the most distressing of disguises. Years ago there was a huge kerfluffle about Andre Serrano’s photograph, “Piss Christ.” It is a disturbing portrait of a plastic crucifix submerged in a vial of the artist’s own urine. Many people were deeply offended at this, feeling that the photo was an act of blasphemy. It became a prompt for all kinds of philosophical arguments and meanderings.

I cannot say what was in the mind of the artist when he made it. But my first reaction was “Oh my, he got it.” For isn’t this idea the essence of the gospel? On the cross Jesus submerged himself into the depths of what is dirtiest and darkest about us, plunging into our refuse, our shame. The unabashed and unhesitating descent of God into our garbage is love in its most powerful manifestation. The cross is that scandalous and it is that beautiful. Typically, our religious eyes want to claim only what is most clean and acceptable as a fitting receptacle for God. Yet God came not for those who are already well, but for those who are in most need of healing. Eyes for beauty will illuminate the presence of God in those whom we are very certain are offensive to him. Eyes for beauty may also help us to see God in ourselves.

What is probably most surprising about beauty is that it is enhanced by flaws. O’Donohue says that the beauty that emerges from woundedness is a “beauty infused with feeling; a beauty different from the beauty of landscape and the cold beauty of perfect form.” This sort of beauty can compel us to cross the threshold of our separate selves into the experience of another in the form of compassion. It is the beginning of healing in the world. Some of the most amazing gifts in my life are my friends who are lifelong members of alcoholics anonymous. They trod along day by day, trading their thirst for the vine into thirst for the divine, carrying each other’s burdens and teaching the rest of us how to do it as well. Their lives have taken on a lovely Eucharistic shape. They exude beauty in a way that too few may ever understand.

Beauty illuminates the gospel story. It reminds us that the gospel is not a piece of theological doctrine to be apprehended, but a love story that tells of God breaking down walls of separation and then joining together God and man, heaven and earth, neighbor and enemy. Beauty “mediates between the known and unknown, light and darkness, masculine and feminine, visible and invisible, chaos and meaning, self and others.” Beauty transforms.

Ultimately, the question we must ask is not what is beauty, but who is beauty. I think it is right to say that God is beauty. To quote O’Donohue one more time, “When we claim that God is beauty, we are claiming for beauty all the adventure, mystery, infinity and autonomy of divine who-ness. Beauty is the inconceivable made so intimate, that it illuminates our hearts.”

Amen, church. Teach us to see.

* * * * * * * * *
Links to Synchrobloggers below. More will be added as they come in!

[This post is part of a group synchroblog. This month the bloggers will share stories of epiphany. I will add links to the other synchrobloggers below as they come in. Check them out!]

This is the season of epiphany. The synchroblog mission this month, should I choose to accept it, is to share an epiphany.  I like the description shared with us by Liz Dyer: “The word “epiphany” is rich in meaning.  Epiphany is derived from the Greek epiphaneia and means manifestation, shining forth, revelation or appearance. In a religious context, the term describes the appearance of an invisible divine being in a visible form. It can also indicate a sudden realization or comprehension of the (larger) essence or meaning of something.  An “epiphany” might refer to those times in life when something becomes manifest, a deep realization, a sudden recognition that changes one’s view of themselves or their social condition and often sparks a reversal or change of heart.”

I pondered a long while as to what to write about the times I have experienced something like an epiphany. I even worried that people my judge my experiences as not quite fantastic enough or perhaps dismiss them as just a fancy of imagination. One such time was a lovely sense of transcendence during the sharing of the wine and the bread amongst a large group of friends. The glow of light in the room seemed to become more golden and the music muted and warbled as if my senses were shifting out of time. I felt people moving past me and around me as we made our way to the Table and back, yet I was aware of many, many more people pressing in on us as if the veil between this world and the next had dissolved and we were mixed with all the saints from all times. My head bowed low with the weightiness of so much life. There we all were, belonging together and being knitted together by that salty sweet wine and yeasty bread. It was a very thin place, as the Celtic Christians would say. It all seemed too much to ever speak aloud.

Then there have been times when I have heard God call my name. I don’t remember much else of those times except that the reality of God seeing me was utterly transforming, changing despair to energy to move me upward and out of myself. It only took the utterance of my name.

However, I think the most transforming epiphany that I have had was when I gained the courage to kill God. I have the ugly persistent habit, as many of us do, of re-creating God in my miniscule mind over and over. The God of my making starts off pretty cool. He’s the Good Shepherd. He is filled with compassion. He loves us all as we are and He wants to change our lives for the better. He wants to change this world. But eventually this God becomes too weak for the suffering that I bear and the questions that I struggle with. Then this God seems to bolt his doors and lock his windows at the sound of prayer. He seems indifferent to the cries of the women mutilated by multiple rapes in the Congo, people ravaged by mental illness in the US, and the despairing mindset of the chronically poor. He tells me to buck up. I am afraid of this shepherd. I am left wanting.

This God seems like a master of transactions, neatly swapping blood for crime, stamping our jail release cards with steely jaw and furrowed brow. He likes us busy and noisy and proving our worth. He loves agendas and programs and living in victory (whatever that means) and measuring people by our morality (whatever that means). He surrounds me with “superior” Christians and their truth.  He looks down a long nose of disappointment. He takes on forms reflected by so many certainties in which so many dare to prescribe what he is like. He creates enemies. Sometimes he wears suspenders and rolls his eyes at right-wingers, sometimes he wears sporty glasses and shoots bears in Alaska. Sometimes he speaks in tongues and sometimes he wears the collar and the stole. Sometimes, he lures me to believe he is all about my prosperity. And sometimes, my pastor has noted, he is an abusive boyfriend. The rod and staff are critical and controlling.

My faith dies at the hands of this God. My heart withers under his gaze. Courage came when I told God, “No more.” If I cannot love you, I cannot do this anymore. Ministry, evangelism, writing, counseling – all I did in God’s name. No. More. How does one pours out a life for anything less than love?

Florence Nightingale once said, “I can’t love because I am ordered– least of all I can’t love One who seems only to make me miserable here to torture me hereafter. Show me that He is good, that He is lovable, and I shall love Him without being told.” That was my epiphany. God wins hearts by being God. None of those things – actions or inaction that I don’t understand, doctrines that seem far removed from incarnate expression and polarizing sentiments that ravage church and community-  none of these things win hearts to God. They may win followings and fanatics, but they do not win hearts.

I needed to shed this God even if there was nothing to replace him. In a way that was both wonderful and strange, a Buddhist friend helped me to this realization. “Tell God what you feel,” he said. “Tell him!” So I did. I told him off. And that God faded away like a shadow in the rising sun. Then GOD, big and bright and solid, danced around me the way a caged animal kicks up its legs upon first freedom. He danced for joy at my release. Finally!

All shall be well and all shall be well. The words of Julian of Norwich rang out in my soul. Nothing had changed yet these words felt undeniably true in the presence of this dancing God. And the dancing God dances not because he cares little about suffering; he dances because of the deeper good that is happening right in our midst, a deep magic that works backward through time. He dances with mirth that knows not only the end of the Story, but also the whole Story as it plays out right now in our midst. He dances because his shed blood forms a sticky glue that will knit us together, all of us together, filling in all the gaps and holes through which too many have slipped away. He dances because he knits together new life in his womb away from our prying eyes, waiting to be birthed in us at the right time. He dances because he is about life, life and more life.

The joke on me is that it was God who gave me courage to kill God, of course. He is the Great Iconoclast, as CS Lewis says. He will destroy false images of himself. He’s willing to die to show us himself. And the deep magic of God has a way of bringing dead things back to life. To paraphrase Lewis’ close friend JRR Tolkien, beyond the “small and passing” shadow that creates such a distorted concept of God, there is always “light and high beauty forever beyond its reach.”

May each of us be graced to know this epiphany again and again. May we walk through the valley of the shadow of death without fear. May our false gods die in our heads that God might be continually born anew in our hearts.

The LORD is my shepherd;
I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.

Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.

Surely goodness and mercy shall follow me
All the days of my life;
And I will dwellin the house of the LORD
Forever.

Psalm 23

Synchrobloggers:

Mike Victorino – What To Do?

Beth Patterson – A Robust Universe Includes The Botched and Bungled

Jeff Goins – The Manifestation Of God

Jeremy Myers – Pagan Prophecies Of Christ

Mark Smith – Manifestation Of God

Minnow – When God Shows Up

Alan Knox – A Day I Saw Jesus

Liz Dyer – God Breaking Through Moments

Kathy Escobar – orphans

Josh Morgan – The Manifestation Of God

Steve Hayes – Theophany: the manifestation of God

Sarah Bessey – In which Annie opens the door of her heart

Christine Sine – Eve of Epiphany – We Have Come, We Have Seen, Now We Must Follow

Tammy Carter – Paralysis In His Presence

Katherine Gunn – Who Is God

Peter Walker – Epiphany Outside Theophany (Outside Christianity)

I will be posting a series of Advent reflections from our Liturgy of Peace for December. The first is up at:  Liturgy of Peace from our liturgy in the city by the Urban Skye ministers at Pomegranate Place.  Though Pomegranate Place is an “oasis for women” ALL are welcome at the Liturgy of Peace. Each reflection will be posted on Fridays.

Enjoy our other wonderful synchro-bloggers:

John C. O’Keefe ” The Season of Adventure

George at The Love Revolution The Weak Ghosts of Advent

Peter at Emerging Christian Expanding Our Experience of the Advent Journey

Beth at Beth Stedman.com Experiencing Advent With A Toddler

Alan at The Assembling Of The Church Walking Through Advent Today

Steve at Emergent Kiwi Am I Traveling Well?

Wendy at View From The Bridge Yearning For a Lived Theology

Annie at Marginal Theology Limping Along

Christen at Greener Grass Advent – Expecting and Un-Expecting

Jeff at My Adventures  Journeys and Destinations

kathy at carnival in my head making room for the unexpected

Sonja at Calacirian Road To Nowhere

Steve at Khanya Advent Synchroblog

Beth at The Virtual Teahouse Clear-Eyed Gaze of a Stranger

Phil at Square No More O Antiphon #1This is the first of nine antiphones.  Please check Phil’s blog Square No More regularly for additional updates with the additional 8 antiphones

Peggy at Abisomeone Wandering With The Waiting Abbess

Cathryn at Love Fiercely An Advent Prayer

HeySonnie at A Piece of My Mind Christmas WILL Happen

Liz at Grace Rules Advent – A Journey of Awakening

This post is part of a larger Synchroblog. This month’s topic is “seeing through the eyes of the marginalized.” I will post links to the other blogs as they come in.

I once had a conversation with a fellow Christian about what Jesus might be asking us to do about the poor. She insisted that she scrimped and saved and made good decisions all her life in order to have what she has now and those who are poor could do the same. Any discussions about laws or systems that discriminate against the poor (and thus help keep them in the cycle) were moot to her. She sincerely felt that this was the teaching of the scriptures. I recently wrote a blog post (here) about another friend who ministers in the legal system with young women in detention. Those woman are invariably low income folks, and of course, they have made really bad choices in their lives. But this friend understands that the ways in which the poor have been taught to think and understand life and finances are very different from those of us with more privileged lives, and that they need much intervention and mentoring before the things that seem like common sense to us can be understood, much less embraced. She has learned to see through their eyes.

It comes down to seeing. My first friend was unable and angrily unwilling to see through the eyes of those who had had different lives and opportunities than she. I can understand her frustration. It would be easier to “help” the poor if they were like us, that is, if it didn’t require that we enter into their worlds to see as they do. It is common for us to assume that others see and experience the world in the same way we do. We also assume that others experience God the same way and read the Bible the same way as well. Miguel A. De La Torre, author of Reading The Bible From The Margins (See what I did there? I stole his title!) says that it’s all too easy to assume that the Bible text has one clear meaning that existed in the mind of God and was revealed to the original hearer and we may ascertain what that was and apply it for all time and all people. However, interpretations of the “one meaning” often reflect the dominant culture – an androcentric, white, middle to upper middle class westernized reading. Then, if these interpretations are questioned, we become unsettled and even defensive as if we are messing with the biblical text itself. But just like my first friend, we can remain blind if this one perspective is the only set of interpreting eyes that we have upon the text.

Justo Gonzalez (quoted by Miguel A. De La Torre) shares a story of a sermon preached through the eyes of the marginalized. They were studying the part of the fourth commandment that says, “six days you shall labor”. The pastor asked the congregation how many had worked six days that week, then five, then four, etc. Very few hands went up. Then he asked how many would like to work for six days but were unable to find employment. All of the hands went up. The minister responded, “How then, are we to obey the law of God which commands that we shall work six days, when we cannot find work even for a single day?” Honestly, I had always just skimmed over that part of the commandment. I didn’t see.

De La Torre points out that the “eyes” of class privilege blind us to that first part of the commandment. We assume the privilege of being employed. We are oblivious then to the reality of those segments of our society that lack opportunity for gainful employment because of external prejudices towards race, ethnicity or class, or internal things such as brain-addling traumatic stress due to chronic poverty, neglect and abuse. Without being willing to hear and see the text through the eyes of the marginalized we miss this and probably much more. Our blindness keeps us from loving our neighbors as ourselves.

A few years ago I was invited to teach to a group of Christian pastors and leaders in Mozambique. I remember speaking about Sabbath and what it meant to keep that commandment. There with the poor was the struggle of finding the six days of work. I wondered what it would be like to move into discussion of the Sabbath Day, when their six days had not brought them the fruits of labor. However, the Africans seem to grasp a better sense of the need for Sabbath and the Shalom, human flourishing, wellbeing, connectedness, enjoyment and rest that the day was meant to bring, because their culture is much more communally oriented and not as production and success driven as ours. Even so, it became evident to me that they took everything I said as absolute truth and it was hard for them to believe that I truly desired their discussion and input. I became painfully aware that here I was, a white person of privilege standing “over” black Africans in authority as a teacher, just as plenty of white, western, well-meaning missionaries had done so many times before.

What would it be like to see the text through their eyes? It was one of the “help me God” moments. I sensed God say (no honest, I did), “Speak to them about their story.” So, with some trepidation, I did so. Mozambique was formerly Portuguese East Africa and at least a million people from that region had been kidnapped and sold into slavery a century and a half before. The Portuguese colonists had since ruled their land and made them into second class citizens. That rule did not end until the latter part of the 20th century. As we reflected on their story aloud, their eyes dropped to their laps. Shoulders sagged.

But, I said, the ten commandments were being given to a people who had just been led out from a life of enslavement to Egypt. What could this Sabbath commandment mean for them? The class began to see their story in the text. The Sabbath was a command for all. In this commandment they saw a decree of justice because the Sabbath rest and shalom was for all people, not just the privileged class, as had been their experience. They saw that no one was to be viewed or measured as their position or privilege that day. All were human beings and the playing field was flat. The party was for all. They believed this showed God’s true heart for them. Honestly, have you ever read the fourth commandment this way?

They began to bounce out of their seats. “Africa is blessed”, cried one man, “Because see? God loves it.” They showed me verses from which they had been taught by the colonists that they were black because they had sinned and needed the white man to rule them. They had believed that their “sin” was why they didn’t have work. But through their eyes on the text, the joy and delight of God in the African peoples sprang from the pages. We could have spent the class focusing on the theological and eschatological meaning of the “rest” of God as outlined in my notes, blah de snort. But instead we saw the scriptures come alive and bring freedom and restoration to these people. Their eyes on the text made all the difference.

Seeing through the eyes of the marginalized is not merely a means of administering social justice, though that is important. It is not merely an act of love, though that can hardly be a small thing. The eyes of the marginalized bring to everyone a fullness of understanding in the reading of the biblical text and therefore, to the reading of life. Yes, I learned the tools and rules of hermeneutics in seminary – all about the grammar, rhetoric, genre, historical and cultural contexts, and so forth. But even with such careful study, the biblical text has been used too often to justify horrific events such as slavery, apartheid, oppression of the Native Americans, subjugation of women, and the maltreatment of gays. Seeing through the eyes of the other is crucial to help us to truly hear the Word of God. It is a crucial work in bringing forth the in-breaking of the Kingdom. It is a crucial piece in becoming whom we are meant to be- like Him in this world. We cannot say that we know Truth without the gift of many kinds of eyes to bear witness to the fullness of meaning. We cannot say we know “neighbor” until her eyes become our own.

Check out these amazing voices:

Kathy Escobar Sitting at the rickety card table in the family room waiting for Thanksgiving dinner

George at the Love Revolution – The Hierarchy of Dirt

Arthur Stewart – The Bank

Sonnie Swenston – Seeing through the Eyes of the Marginalized

Wendy McCaig – An Empty Chair at the Debate

Christine Sine – Seeing through the Eyes of the Marginalized

Alan Knox – Naming the Marginalized

Margaret Boehlman – Just Out of Sight

Steve Hayes – Ministry to Refugees: Synchroblog on Marginalized People

Liz Dyer – Step Away from the Keyhole

John O’Keefe – Viewing the World in Different Ways

Andries Louw – The South African Squatter Problem

Drew Tatusko - Invisible Margins of a White Male Body

KW Leslie “Who’s the Man? We Christians are.”

Jacob Boelman – Seeing through the Eyes of the Marginalized

Peter Walker – Through the Eyes of the Marginalized

Cobus van Wyngaard – Addressing the Normalized Position

Tom Smith – Seeing Through the Eyes of the Marginalized

Christen Hansel – Foreigners and Feasts

Annie Bullock – Empty Empathy

Sonja Andrews – On Being Free

This is part of a larger synchroblog, which is when many bloggers write on the same issue. This month, the topic is immigration. This is a tough, complicated issue. In our extremely fragmented and polarized nation there are loud voices on all sides. Some are angry that people are entering our country illegally, thus breaking our laws. Some are voices of fear, particularly when immigrants bring in unfamiliar religious or political thought. Some are voices of resentment, especially when it comes to added taxpayer burdens and the scarcity of available jobs and resources. Still others speak out for compassion and human rights.

I felt I needed to seek a wiser, more informed voice to address all this. Wisdom is so often found in recalling our larger stories. So, I called dad. He is almost 82 years old. He has served in public offices for years. His grandparents immigrated to America though Ellis Island.

Dad reflected on the system that was in place to receive and process the massive influx of people coming from Europe and Asia during the earlier decades of the 20th century. These were people who were searching for safety, political asylum, religious freedom, hope and opportunity. Thousands and thousands poured in on huge ships. As is common to our fallen human condition, preference was given to more affluent passengers. Those from “steerage” class were put through the most rigorous testing to be allowed admission. There was a hospital on or near Ellis Island in which passengers sick from their long journeys could recover, though some were ultimately refused and sent back. Often, their rejection was due to a diagnosis of tuberculosis, yellow fever or other diseases against which there was little effective treatment at the time. Also, if a person was deemed unable to support themselves and likely to end up on welfare, they also would be excluded. It was a system with considerable flaws and strengths but in the end most people were admitted. The question is, what is the system in place now, particularly when it comes to our struggling Mexican neighbors?

I am not sure why our recent government administrations (of either flavor) have not done much to create a system of fairness, welcome and safety at our southern border. To do so is essential because the issue is much, much larger than the problems inherent in the influx of undocumented people. The lack of such a system can bring much harm to those who are least able to protect themselves. There is the harsh reality of human trafficking, which imprisons and exploits thousands or perhaps millions of men, women and children. The incidence of this modern day slavery is at an all time high. There is also the dodgy demand for cheap labor. It seems that those who use the cheap and often unprotected labor that undocumented peoples provide have more power and influence on border issues than those who don’t. And I wonder too, about the influence of the drug cartels. They are powerful and malicious and they can threaten or buy elected officials on both sides of the border. Are these types of perpetrators the ones who are really calling the shots when it comes to immigration on our southern border?

Despite our economic woes and internal splits, we are still the land of opportunity, the land of hope. And of course we are NOT the Kingdom of God, but we are a place where, at least in theory, everyone has a voice and certain inalienable rights. Of course people would want to come here. My heart aches for those who have been maimed or killed in their efforts to cross the border and find a new life and new opportunities in the United States. Those of us who have never felt so desperate are fortunate indeed. We need a reasonable and compassionate system in place to facilitate the immigration of struggling people into the United States. Without that, Dad says, people will continue to die in the desert. They will continue to fall prey to unscrupulous opportunists. The powerful and greedy will continue to control their lives and ours.

So how does the Church respond? In a recent gathering of friends we shared the Bread and Wine together and reflected on the surprise of the gospel. There were stories such as that of a man who heard a piece of gossip – a sex scandal- of a rival of his who was a fellow pastor with a large ministry. He felt enraged at the hypocrisy, and felt quite smug about the information, knowing it would take down this guy and put an end to his ministry. But then he heard Jesus say, why would you do that? Why destroy him? He felt compelled by Jesus to seek the man’s friendship. As trust was built, confessions were made and healing was started. The gospel is so often a surprise; it’s so different from the letter of the law. It always has in its center the heart of a person, the immeasurable value and preciousness of another. It has a passion for rescue and restoration. We have too often become sin managers and are so easily offended at the idea that someone has broken the law that we forget the larger purpose of our call. We indeed are our brothers’ keeper.

I have talked to some kind hearts who leave water bottles and other supplies in the desert and provide places of respite for the travelers who are crossing into the US. They believe they are obeying God through these acts of civil disobedience. I love their compassion and I do believe they are obeying a higher law. But these acts alone are not enough. Let’s remember the reason our grandparents and great-grandparents came here. Let’s remember the compassion and cruelties of the past. It is up to the government to establish a reasonable and compassionate immigration policy as is fitting to the history of the United States, a nation of immigrants. It is up to the Church to preach the welcome of God. The radical and undeserved hospitality of God is the scandal of the gospel. May we live it well. After all, we are exiles too.

Links to other bloggers will be added as they come in.

Steve Hayes Christians and the Immigration Issue

Matt Stone - Glocal Christianity  Is Xenophobia Ever Christlike?

Mike Victorino at Still A Night Owl – Being The Flag

Liz Dyer at Grace Rules – Together We Can

Sonnie Swentson-Forbes at Hey Sonnie – Immigration Stories

Bethany Stedman – Choosing Love Instead of Fear

Pete Houston at Peter’s Progress – Of Rape and Refuge

Joshua Seek – Loving Our Immigrant Brother

Amanda MacInnis at Cheese Wearing Theology – Christians and Immigration

Sonja Andrews at Calacirian – You’re Right

Kathy Escobar at Carnival in My Head – It’s a lot easier to be against immigration reform when you have papers

Jonathan Brink – Immigration

Peter Walker at Emerging Christian – Immigration Reform

Beth Patterson What we resist not only persists but will eventually become our landlord

K.W. Leslie – the Evening of Kent – American Immigration

Christine Sine – Godspace – Immigration Reform- Yes, No, Don’t care

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